Posted by Eric » 2 Comments »
In his Commentary on Jonah, Jerome refers (4:6) to “gourds of small cups/vessels” on which images of the Apostles are sketched:
Et revera in ipsis cucurbitis vasculorum, quas vulgo saucomarias vocant, solent apostolorum imagines adumbrari…
I’d never heard of such an object. Has anyone else, and can you point me to where I might go to find out more?
Posted by Eric » 3 Comments »
According to Plutarch’s Life of Alexander 8, Alexander the Great slept with a copy of the Iliad (along with his dagger) beneath his pillow. In reading Charles Norris Cochrane’s Christianity and Classical Culture a few minutes ago, I came across the following: “[I]t is recorded that Charlemagne habitually slept with a copy of [Augustine’s City of God] beneath his pillow” (377). This seems to be in imitation of the practice of Alexander, transposed into a Christian key. Does anyone know the source(s) of this claim about Charlemagne?
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Servius identifies the “Julius Caesar” named in Aeneid 1.286-8 as the dictator Gaius Julius Caesar rather than as Augustus (a debate still ongoing at present). He then offers two possibilities for the cognomen Caesar:
Caesar vel quod caeso matris ventre natus est, vel quod avus eius in Africa manu propria occidit elephantem, qui caesa dicitur lingua Poenorum.
I seem to recall reading somewhere that birth by Caesarian section was not used in antiquity unless the mother had already died before the procedure was undertaken, and so (if that is correct) that would not have been the case for Julius Caesar himself. The second possibility is interesting: that caesa is the Punic word for “elephant,” and his forebear had killed one in Africa.